In Victorian Literature of Faith and Doubt last week it was a small sampling of Pre-Raphaelites, Swinburne, and Christina Rossetti. CR is the author of a couple of my favourite poems, including this one:
Echo
Come to me in the silence of the night;
Come in the speaking silence of a dream;
Come with soft rounded cheeks and eyes as bright
As sunlight on a stream;
Come back in tears,
O memory, hope and love of finished years.
O dream how sweet, too sweet, too bitter-sweet,
Whose wakening should have been in Paradise,
Where souls brim-full of love abide and meet;
Where thirsting longing eyes
Watch the slow door
That opening, letting in, lets out no more.
Yet come to me in dreams, that I may live
My very life again though cold in death;
Come back to me in dreams, that I may give
Pulse for pulse, breath for breath:
Speak low, lean low,
As long ago, my love, how long ago.
Come to me in the silence of the night;
Come in the speaking silence of a dream;
Come with soft rounded cheeks and eyes as bright
As sunlight on a stream;
Come back in tears,
O memory, hope and love of finished years.
O dream how sweet, too sweet, too bitter-sweet,
Whose wakening should have been in Paradise,
Where souls brim-full of love abide and meet;
Where thirsting longing eyes
Watch the slow door
That opening, letting in, lets out no more.
Yet come to me in dreams, that I may live
My very life again though cold in death;
Come back to me in dreams, that I may give
Pulse for pulse, breath for breath:
Speak low, lean low,
As long ago, my love, how long ago.
It's the sound and feeling of the words here that I respond to here, as much as, or more than, anything the poem is specifically saying. For the class, we read a selection of her religious poetry (I know, one way or another it can all be read as religious)--"Up-Hill," "A Better Resurrection," "The Three Enemies," and a couple of others, and then "Goblin Market," always fun to read and provoking to interpret. For today and Wednesday it's Hopkins (faith today, with "God's Grandeur," "The Windhover," and "Pied Beauty," and doubt next time, with some of the 'terrible' sonnets). So a lot of our discussions over the past few classes have turned on relationships between aesthetic and sensual responses to the world and spiritual ideas and feelings.
3 comments:
A quibble: I don't see the "terrible sonnets" as embodying doubt. Desolation, yes, but Hopkins never doubts the existence of God, or his service to God - these are not "sea of faith poems." For me, they are summed up in the first lines of a poem closely associated with them:
"Thou art indeed just, Lord, if I contend / With thee; but, sir, so what I plead is just."
JR: That's a good quibble. Perhaps a better term would be "struggle"? Who said believing would be easy, after all...
When I read (and teach) Hopkins, I do not perceive much of what some people might call doubt, though I sense that he is occasionally working out some of the same ideas in verse that Duns Scotus worked out systematically in logic (i.e., the incontrovertible proof of God's existence). Ultimately, what Hopkins leaves me with is his absolute humility and sensitivity as he "struggles" with faith (which is never an easy struggle).
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